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Change & Casting Hall

I Ching

New castquestion, six lines, scroll64 hexagramschange dictionary

解

№ 40 · union and gathering

Deliverance

Deliverance comes when the knot can be untied, not hacked apart.

releasethunder after rainuntying knot

Zhouyi Core · 周易

Ancient source, separate from translation and interpretation

450/450 Zhouyi records have product-level record adjudication; 0/450 are academic VERIFIED. Translation and interpretation may not rewrite the Chinese source.

450/450 product adjudicated · OmenHall editorial review 450/450

卦辭 · hexagram statement

解：利西南，无所往，其来复吉。有攸往，夙吉。

Translation · final OmenHall editorial review, not independent-human/academic verified

Release: beneficial is the southwest. If there is nowhere to go, coming back and returning is auspicious. If there is somewhere to go, going early is auspicious.

夙 is read as early/prompt; directional formula remains historical rather than literal travel guidance.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Evidence / provenance
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION, COMMENTARY_CONTAMINATION_RISK

zhouyi-40-guaci · sha256:f58ca58174c85a460d67a1de8b36953139dc78edcc17ee4e92132888bcc26b71

translation corpus: ICHING_ZHOUYI_EDITORIAL_TRANSLATION_CORPUS_V1_20260827 · final review: OMENHALL_FINAL_EDITORIAL_REVIEW_V1_20260828 · method: AI_ASSISTED_DIRECT_FROM_ADJUDICATED_CHINESE_20260827

Line 1 · 爻辭

初六：无咎。

Initial Six: no blame.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: LOW
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-40-line-1 · sha256:80ea977131212cc26fc1e11218a147302ef34326909bcb429fb2d8964094c381

Line 2 · 爻辭

九二：田获三狐，得黄矢，贞吉。

Nine in the Second: in the hunt, catching three foxes and obtaining a yellow arrow. Constancy is auspicious.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: LOW
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-40-line-2 · sha256:05a767a643e2c11aec7aa98b23e8f3693f56947b8846c288f232355aaa371a40

Line 3 · 爻辭

六三：负且乘，致寇至，贞吝。

Six in the Third: carrying a burden while riding in a carriage brings bandits to arrive. Constancy: regret.

The incongruous status image is preserved; modern class commentary belongs outside translation.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-40-line-3 · sha256:a2ca2d8b513952c0fb5fb47715f1cdcde44e1f8145d2d1f214f3d6fb9023e9ab

Line 4 · 爻辭

九四：解而拇，朋至斯孚。

Nine in the Fourth: release your big toe. Companions arrive, and then there is trust.

解而拇 is difficult; “release your big toe” follows the bodily sequence but remains high-priority review.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-40-line-4 · sha256:ec69b7a6f5384b29eda7ce254726ed9f89bd627ac7167527ee8e8e763826e895

Line 5 · 爻辭

六五：君子维有解，吉；有孚于小人。

Six in the Fifth: the noble person alone has release. Auspicious. There is trust shown toward the small person.

有孚于小人 is syntactically compact; the direction of trust is reviewable.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-40-line-5 · sha256:f1ae9ce066feab9501531c56fcaaf9808dffd86169e77847a7bd8a49e4d8b6ca

Line 6 · 爻辭

上六：公用射隼，于高墉之上，获之，无不利。

Top Six: the duke uses an arrow to shoot a hawk on top of a high wall. He gets it. Nothing is unfavorable.

The duke and archery scene is historical source imagery. It is not modern instruction to use weapons or harm animals.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-40-line-6 · sha256:f88297fb9354d918fe217d47954072d1c6a5f887814417cba9c556c0aeaad389

Ten Wings · 十翼 · later commentary

Mapped commentary context

10/10 remote pinned · 0/10 local validated
彖傳下 · Tuan Commentary II象傳下 · Image Commentary II

Ten Wings: 10/10 segments have pinned remote source identity, while validated local text remains 0/10. This reading therefore exposes provenance/context mapping only and inserts no commentary text. Tuan/Xiang/Wenyan remain separate from Zhouyi Core; Xici/Shuogua/Xugua/Zagua are not presented as if they directly comment on this specific cast.

Ten Wings provenance / segmentation

registry: ICHING_TEN_WINGS_SOURCE_REGISTRY_V2_20260827

context map: ICHING_TEN_WINGS_CONTEXT_MAP_V1_20260827

Association of the Ten Wings with Confucius may be described as traditional attribution, not as an established modern historical fact.

Wikisource currently presents 彖 in one page and splits 象 as 大象/小象. Those web-page divisions are not adopted as OmenHall canonical wing boundaries. OmenHall keeps traditional 彖上/下 and 象上/下 by upper/lower hexagram canon, while 大象/小象 remain internal Xiang subtypes.

The attribution/ShareAlike engineering path is prepared for 10/10 segments, but the owner's license-path acceptance remains pending. Kanseki's published label is retained as “CC BY SA” without inventing an unstated version.

OmenHall completed its own AI-assisted editorial review of 450/450 source-bound RU/EN translations and applied 13 final corrections. This is a product editorial baseline, not independent human or academic verification: human sign-off 0/450, academic VERIFIED 0/450. Philological notes remain visible for 353/450 higher-risk passages.

Ten Wings: 10/10 remote source identities are pinned and canonical segmentation is mapped; validated local text 0/10. This is a separate later scholar/commentary layer. Until a local validated corpus exists it stays fail-closed and does not block the core Zhouyi content/logic freeze.

OmenHall modern interpretation must be labeled as modern application, never as translation or ancient commentary.

OmenHall modern interpretation · the section below is modern application. It is not a translation of the Zhouyi and it is not the Ten Wings.

Situation

Tension begins to ease; there is a chance to relieve, release, complete.

Advice

Do not hold drama after the door opens. Take a simple step out.

Caution

Deliverance requires action: the knot does not always fall from the hands by itself.

How to read lines

  • • First read Deliverance as the state of the question, not as a promise of an event.
  • • If there are changing lines, they show not a second prediction, but the place where the situation has begun to move.
  • • The resulting hexagram is read as the direction of transformation, not as a guaranteed outcome.

A changing line does not cancel the main hexagram. It shows the seam through which the old form is already turning into a new one.

For day and decision

Daily I Ching

On a Deliverance day, look for one small step that fits the rhythm of the moment. Do not turn the whole day into a hexagram test.

I Ching for decisions

For a decision, Deliverance asks not “what will definitely happen,” but “which action is ripe now, and which is premature.”

Reflection questions

  • • What can be released without war?
  • • Where has it already become easier?
  • • What step completes the tension?

Small practice

  • • Write the question in one line without naming another person if it can be phrased through your own choice.
  • • Mark what is already fact, what is fear, and what is still only assumption.
  • • After the reading, choose one step for the next 24 hours, not a plan for your entire fate.

Journal

  • • Where does the theme of “Deliverance” appear in my situation?
  • • What fact must I accept before asking for a sign?
  • • Which step is small enough not to break the balance?

Reading boundary

I Ching in OmenHall does not diagnose, replace professionals, or guarantee the future. It is a language of timing, choice, and proportion.

The best ending for an I Ching reading is to name one fact, one risk, one step, and one time when you will return to the question without compulsive repetition.

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