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Change & Casting Hall

I Ching

New castquestion, six lines, scroll64 hexagramschange dictionary

萃

№ 45 · waiting and timing

Gathering Together

Hexagram Gathering Together shows where the situation asks not for fear-based guessing, but for the exact rhythm of change.

gatheringtransitionmeasure

Zhouyi Core · 周易

Ancient source, separate from translation and interpretation

450/450 Zhouyi records have product-level record adjudication; 0/450 are academic VERIFIED. Translation and interpretation may not rewrite the Chinese source.

450/450 product adjudicated · OmenHall editorial review 450/450

卦辭 · hexagram statement

萃：亨。王假有庙，利见大人，亨。利贞。用大牲吉，利有攸往。

Translation · final OmenHall editorial review, not independent-human/academic verified

Gathering: free passage. The king comes to the ancestral temple. It is beneficial to see the great person; free passage. Constancy is beneficial. Using a great sacrificial animal is auspicious. It is beneficial to have somewhere to go.

王假有庙 is ritual-political; 大牲 is a large sacrificial victim. The translation keeps the sacrificial setting explicit.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Evidence / provenance
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION, COMMENTARY_CONTAMINATION_RISK

zhouyi-45-guaci · sha256:29aca90982fba173ccd567ba7705d8c61fe2f7f9d33e67f6d80f6a9a34593517

translation corpus: ICHING_ZHOUYI_EDITORIAL_TRANSLATION_CORPUS_V1_20260827 · final review: OMENHALL_FINAL_EDITORIAL_REVIEW_V1_20260828 · method: AI_ASSISTED_DIRECT_FROM_ADJUDICATED_CHINESE_20260827

Line 1 · 爻辭

初六：有孚不终，乃乱乃萃，若号一握为笑，勿恤，往无咎。

Initial Six: there is trust but it does not last; then disorder, then gathering. If you cry out, after one clasp there is laughter. Do not worry. To go brings no blame.

若号一握为笑 is syntactically difficult; “after one clasp there is laughter” is provisional and high-priority.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-45-line-1 · sha256:573a22e06a717ef7ddf3e0f345d2ea356df00aead00dcb8875203a34f8433782

Line 2 · 爻辭

六二：引吉，无咎，孚乃利用禴。

Six in the Second: being drawn is auspicious; no blame. With trust, then it is beneficial to use the yue offering.

禴 is a specific simple seasonal sacrifice; transliteration avoids falsely identifying it with a modern ritual.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-45-line-2 · sha256:34305765bb6dc2bcd4434a22094e478c401bd97686e8a3301cc969c4571817cf

Line 3 · 爻辭

六三：萃如，嗟如，无攸利，往无咎，小吝。

Six in the Third: gathering, then sighing. Nothing is beneficial. To go brings no blame; a little regret.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: LOW
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-45-line-3 · sha256:96983aea61590c8416c4d7517176e0a3efc08dda5750ff3e27b462bf7bdd36fd

Line 4 · 爻辭

九四：大吉，无咎。

Nine in the Fourth: great auspiciousness. No blame.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: LOW
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-45-line-4 · sha256:87045ac0e2318c3a0c28dedab3dae484f75f9c8a6585ae9b2817d17d594ab735

Line 5 · 爻辭

九五：萃有位，无咎。匪孚，元永贞，悔亡。

Nine in the Fifth: gathering around one who has position. No blame. If there is no trust, originating and enduring constancy; regret vanishes.

萃有位 may also parse differently; “around one who has position” is editorial.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-45-line-5 · sha256:2b0952fe7de4a72d66b934f6607087027605a59b8a2d5e9d238a7d482c23822d

Line 6 · 爻辭

上六：赍咨涕洟，无咎。

Top Six: sighing and lamenting, tears and running nose. No blame.

赍咨 is archaic lamentation language; bodily detail is preserved.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-45-line-6 · sha256:0bc4b64c5753507517f6bb2887940453ba6b411d675ca0e89a2c5656327a3eec

Ten Wings · 十翼 · later commentary

Mapped commentary context

10/10 remote pinned · 0/10 local validated
彖傳下 · Tuan Commentary II象傳下 · Image Commentary II

Ten Wings: 10/10 segments have pinned remote source identity, while validated local text remains 0/10. This reading therefore exposes provenance/context mapping only and inserts no commentary text. Tuan/Xiang/Wenyan remain separate from Zhouyi Core; Xici/Shuogua/Xugua/Zagua are not presented as if they directly comment on this specific cast.

Ten Wings provenance / segmentation

registry: ICHING_TEN_WINGS_SOURCE_REGISTRY_V2_20260827

context map: ICHING_TEN_WINGS_CONTEXT_MAP_V1_20260827

Association of the Ten Wings with Confucius may be described as traditional attribution, not as an established modern historical fact.

Wikisource currently presents 彖 in one page and splits 象 as 大象/小象. Those web-page divisions are not adopted as OmenHall canonical wing boundaries. OmenHall keeps traditional 彖上/下 and 象上/下 by upper/lower hexagram canon, while 大象/小象 remain internal Xiang subtypes.

The attribution/ShareAlike engineering path is prepared for 10/10 segments, but the owner's license-path acceptance remains pending. Kanseki's published label is retained as “CC BY SA” without inventing an unstated version.

OmenHall completed its own AI-assisted editorial review of 450/450 source-bound RU/EN translations and applied 13 final corrections. This is a product editorial baseline, not independent human or academic verification: human sign-off 0/450, academic VERIFIED 0/450. Philological notes remain visible for 353/450 higher-risk passages.

Ten Wings: 10/10 remote source identities are pinned and canonical segmentation is mapped; validated local text 0/10. This is a separate later scholar/commentary layer. Until a local validated corpus exists it stays fail-closed and does not block the core Zhouyi content/logic freeze.

OmenHall modern interpretation must be labeled as modern application, never as translation or ancient commentary.

OmenHall modern interpretation · the section below is modern application. It is not a translation of the Zhouyi and it is not the Ten Wings.

Situation

The theme sits in the field of gathering: it is important to see what has ripened and what still needs form.

Advice

Take one clear step, name the boundary, and do not turn the sign into a guarantee of outcome.

Caution

I Ching does not replace legal, medical, financial, or psychological help.

How to read lines

  • • First read Gathering Together as the state of the question, not as a promise of an event.
  • • If there are changing lines, they show not a second prediction, but the place where the situation has begun to move.
  • • The resulting hexagram is read as the direction of transformation, not as a guaranteed outcome.

A changing line does not cancel the main hexagram. It shows the seam through which the old form is already turning into a new one.

For day and decision

Daily I Ching

On a Gathering Together day, look for one small step that fits the rhythm of the moment. Do not turn the whole day into a hexagram test.

I Ching for decisions

For a decision, Gathering Together asks not “what will definitely happen,” but “which action is ripe now, and which is premature.”

Reflection questions

  • • Where is the movement here, and where is resistance?
  • • Which small step fits the timing?
  • • What must be accepted as fact?

Small practice

  • • Write the question in one line without naming another person if it can be phrased through your own choice.
  • • Mark what is already fact, what is fear, and what is still only assumption.
  • • After the reading, choose one step for the next 24 hours, not a plan for your entire fate.

Journal

  • • Where does the theme of “Gathering Together” appear in my situation?
  • • What fact must I accept before asking for a sign?
  • • Which step is small enough not to break the balance?

Reading boundary

I Ching in OmenHall does not diagnose, replace professionals, or guarantee the future. It is a language of timing, choice, and proportion.

The best ending for an I Ching reading is to name one fact, one risk, one step, and one time when you will return to the question without compulsive repetition.

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