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Change & Casting Hall

I Ching

New castquestion, six lines, scroll64 hexagramschange dictionary

睽

№ 38 · conflict and boundary

Opposition

Hexagram Opposition shows where the situation asks not for fear-based guessing, but for the exact rhythm of change.

oppositiontransitionmeasure

Zhouyi Core · 周易

Ancient source, separate from translation and interpretation

450/450 Zhouyi records have product-level record adjudication; 0/450 are academic VERIFIED. Translation and interpretation may not rewrite the Chinese source.

450/450 product adjudicated · OmenHall editorial review 450/450

卦辭 · hexagram statement

睽：小事吉。

Translation · final OmenHall editorial review, not independent-human/academic verified

Opposition: in small matters, auspicious.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: LOW
Evidence / provenance
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: PUNCTUATION_SEGMENTATION

zhouyi-38-guaci · sha256:1de147cedd5db2164f7d0b6e0f7fded67ab045fe442312e4b5e2bb6f41d8dd45

translation corpus: ICHING_ZHOUYI_EDITORIAL_TRANSLATION_CORPUS_V1_20260827 · final review: OMENHALL_FINAL_EDITORIAL_REVIEW_V1_20260828 · method: AI_ASSISTED_DIRECT_FROM_ADJUDICATED_CHINESE_20260827

Line 1 · 爻辭

初九：悔亡，丧马勿逐，自复；见恶人无咎。

Initial Nine: regret vanishes. A lost horse: do not pursue it; it returns by itself. Seeing a bad person brings no blame.

恶人 is rendered plainly as “bad person”; later strategic interpretation belongs elsewhere.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: LOW
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-38-line-1 · sha256:55ea890de95926a1556ec74734849995773c0f7e99a3ba92095976c66ba52bb5

Line 2 · 爻辭

九二：遇主于巷，无咎。

Nine in the Second: meeting the lord in a narrow lane. No blame.

主 may be lord/master; the draft keeps the historical role open.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-38-line-2 · sha256:71034a85306934cb359a0fc588f4c630012fcc63251b5ce6411b18f8c768cbe9

Line 3 · 爻辭

六三：见舆曳，其牛掣，其人天且劓，无初有终。

Six in the Third: seeing the cart dragged, its ox pulled back; the person is punished at the head and the nose. No beginning, but there is an end.

其人天且劓 is textually difficult; 天 is traditionally interpreted through punishment-related readings. The draft avoids pretending a precise bodily procedure is certain.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-38-line-3 · sha256:5665f3b7060491e9b985db5df4745623e9a2edf86d967d6731c51377023d989c

Line 4 · 爻辭

九四：睽孤，遇元夫，交孚，厉无咎。

Nine in the Fourth: isolated in opposition; meeting a prime man. They join in trust. Danger, but no blame.

元夫 is compact and socially marked; “prime man” is a close, provisional rendering.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-38-line-4 · sha256:03a5ef39d909cf352c3dd0b51767f2f4c044611ab0fee21278db8f12af75445c

Line 5 · 爻辭

六五：悔亡，厥宗噬肤，往何咎。

Six in the Fifth: regret vanishes. His kin bites through the skin. To go — what blame?

厥宗噬肤 is difficult; the draft keeps the bodily image and kin term visible rather than smoothing it into “reconciliation.”

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-38-line-5 · sha256:fb75923fa2214b36d8754d6c7e56d3645d8c5e1080221cd54c0eda1a9f9896ac

Line 6 · 爻辭

上九：睽孤， 见豕负涂，载鬼一车， 先张之弧，后说之弧，匪寇婚媾，往遇雨则吉。

Top Nine: isolated in opposition. He sees a pig carrying mud on its back and a cart loaded with ghosts. First he draws his bow, afterward he releases it. Not a bandit but a marriage seeker. Going and meeting rain is auspicious.

The grotesque sequence is retained as source imagery; no dream-symbol dictionary is inserted into translation.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION, ORTHOGRAPHIC_GRAPH

zhouyi-38-line-6 · sha256:355903cafeb5ca17835d759272b4ab6e3abe0fdb45f7762ec0db8dcab98b9e55

Ten Wings · 十翼 · later commentary

Mapped commentary context

10/10 remote pinned · 0/10 local validated
彖傳下 · Tuan Commentary II象傳下 · Image Commentary II

Ten Wings: 10/10 segments have pinned remote source identity, while validated local text remains 0/10. This reading therefore exposes provenance/context mapping only and inserts no commentary text. Tuan/Xiang/Wenyan remain separate from Zhouyi Core; Xici/Shuogua/Xugua/Zagua are not presented as if they directly comment on this specific cast.

Ten Wings provenance / segmentation

registry: ICHING_TEN_WINGS_SOURCE_REGISTRY_V2_20260827

context map: ICHING_TEN_WINGS_CONTEXT_MAP_V1_20260827

Association of the Ten Wings with Confucius may be described as traditional attribution, not as an established modern historical fact.

Wikisource currently presents 彖 in one page and splits 象 as 大象/小象. Those web-page divisions are not adopted as OmenHall canonical wing boundaries. OmenHall keeps traditional 彖上/下 and 象上/下 by upper/lower hexagram canon, while 大象/小象 remain internal Xiang subtypes.

The attribution/ShareAlike engineering path is prepared for 10/10 segments, but the owner's license-path acceptance remains pending. Kanseki's published label is retained as “CC BY SA” without inventing an unstated version.

OmenHall completed its own AI-assisted editorial review of 450/450 source-bound RU/EN translations and applied 13 final corrections. This is a product editorial baseline, not independent human or academic verification: human sign-off 0/450, academic VERIFIED 0/450. Philological notes remain visible for 353/450 higher-risk passages.

Ten Wings: 10/10 remote source identities are pinned and canonical segmentation is mapped; validated local text 0/10. This is a separate later scholar/commentary layer. Until a local validated corpus exists it stays fail-closed and does not block the core Zhouyi content/logic freeze.

OmenHall modern interpretation must be labeled as modern application, never as translation or ancient commentary.

OmenHall modern interpretation · the section below is modern application. It is not a translation of the Zhouyi and it is not the Ten Wings.

Situation

The theme sits in the field of opposition: it is important to see what has ripened and what still needs form.

Advice

Take one clear step, name the boundary, and do not turn the sign into a guarantee of outcome.

Caution

I Ching does not replace legal, medical, financial, or psychological help.

How to read lines

  • • First read Opposition as the state of the question, not as a promise of an event.
  • • If there are changing lines, they show not a second prediction, but the place where the situation has begun to move.
  • • The resulting hexagram is read as the direction of transformation, not as a guaranteed outcome.

A changing line does not cancel the main hexagram. It shows the seam through which the old form is already turning into a new one.

For day and decision

Daily I Ching

On a Opposition day, look for one small step that fits the rhythm of the moment. Do not turn the whole day into a hexagram test.

I Ching for decisions

For a decision, Opposition asks not “what will definitely happen,” but “which action is ripe now, and which is premature.”

Reflection questions

  • • Where is the movement here, and where is resistance?
  • • Which small step fits the timing?
  • • What must be accepted as fact?

Small practice

  • • Write the question in one line without naming another person if it can be phrased through your own choice.
  • • Mark what is already fact, what is fear, and what is still only assumption.
  • • After the reading, choose one step for the next 24 hours, not a plan for your entire fate.

Journal

  • • Where does the theme of “Opposition” appear in my situation?
  • • What fact must I accept before asking for a sign?
  • • Which step is small enough not to break the balance?

Reading boundary

I Ching in OmenHall does not diagnose, replace professionals, or guarantee the future. It is a language of timing, choice, and proportion.

The best ending for an I Ching reading is to name one fact, one risk, one step, and one time when you will return to the question without compulsive repetition.

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