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Change & Casting Hall

I Ching

New castquestion, six lines, scroll64 hexagramschange dictionary

姤

№ 44 · learning and not-knowing

Coming to Meet

Hexagram Coming to Meet shows where the situation asks not for fear-based guessing, but for the exact rhythm of change.

encountertransitionmeasure

Zhouyi Core · 周易

Ancient source, separate from translation and interpretation

450/450 Zhouyi records have product-level record adjudication; 0/450 are academic VERIFIED. Translation and interpretation may not rewrite the Chinese source.

450/450 product adjudicated · OmenHall editorial review 450/450

卦辭 · hexagram statement

姤：女壮，勿用取女。

Translation · final OmenHall editorial review, not independent-human/academic verified

Coming to Meet: the woman is powerful. Do not take this woman in marriage.

The gendered marriage formula is historical source language and is not a modern judgment about women.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Evidence / provenance
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-44-guaci · sha256:7a05cc8e4806cb7cd682575dee7e5b881c0d4d07b434b1e59dd988eb3920edd6

translation corpus: ICHING_ZHOUYI_EDITORIAL_TRANSLATION_CORPUS_V1_20260827 · final review: OMENHALL_FINAL_EDITORIAL_REVIEW_V1_20260828 · method: AI_ASSISTED_DIRECT_FROM_ADJUDICATED_CHINESE_20260827

Line 1 · 爻辭

初六：系于金柅，贞吉，有攸往，见凶，羸豕孚踟躅。

Initial Six: tied to a metal brake. Constancy is auspicious. If there is somewhere to go, seeing misfortune. A lean pig, truly, paces restlessly.

金柅 is a metal stopping device and 羸豕孚踟躅 is highly image-rich; both remain provisional at the lexical level.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-44-line-1 · sha256:f29f3042797900df3f77a4dc3f9ee33ac140757606adc09d808c9d12ebff8f4b

Line 2 · 爻辭

九二：包有鱼，无咎，不利宾。

Nine in the Second: in the wrapper there is a fish. No blame. Not beneficial for the guest.

包 may be a bag/wrapping; the concrete container is not fully certain.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-44-line-2 · sha256:fcbec4c1662e95b80883d080b4798151d8828a3a329b182c9e2b1bb35403957b

Line 3 · 爻辭

九三：臀无肤，其行次且，厉，无大咎。

Nine in the Third: the buttocks have no skin; his walking is halting. Danger; no great blame.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: LOW
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-44-line-3 · sha256:85e1c71c511fbaedffec0cfaa7056030ac37c7c412f6f2a7e92301abc739d6b9

Line 4 · 爻辭

九四：包无鱼，起凶。

Nine in the Fourth: in the wrapper there is no fish. Rising brings misfortune.

起 can be arise/set in motion; “rising” remains compact and reviewable.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-44-line-4 · sha256:44b0db276a0c92cc9590202164a88be64b800d910d14ab940d7fac1b02d558bc

Line 5 · 爻辭

九五：以杞包瓜，含章，有陨自天。

Nine in the Fifth: using willow to wrap a melon; containing pattern. Something falls from heaven.

杞 is often read as a willow/wicker plant but botanical identification is debated; 有陨自天 is kept open as “something falls.”

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-44-line-5 · sha256:dc6d759f7c040a4d2371296e68a0c4d33f4cf5b217c9739842b4cc7d151a5e01

Line 6 · 爻辭

上九：姤其角，吝，无咎。

Top Nine: meeting with the horns. Regret; no blame.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: LOW
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-44-line-6 · sha256:4340ef64f1de03ec676276444df4bc086a1be7f4bc68cd3b4826516d7cec4cd7

Ten Wings · 十翼 · later commentary

Mapped commentary context

10/10 remote pinned · 0/10 local validated
彖傳下 · Tuan Commentary II象傳下 · Image Commentary II

Ten Wings: 10/10 segments have pinned remote source identity, while validated local text remains 0/10. This reading therefore exposes provenance/context mapping only and inserts no commentary text. Tuan/Xiang/Wenyan remain separate from Zhouyi Core; Xici/Shuogua/Xugua/Zagua are not presented as if they directly comment on this specific cast.

Ten Wings provenance / segmentation

registry: ICHING_TEN_WINGS_SOURCE_REGISTRY_V2_20260827

context map: ICHING_TEN_WINGS_CONTEXT_MAP_V1_20260827

Association of the Ten Wings with Confucius may be described as traditional attribution, not as an established modern historical fact.

Wikisource currently presents 彖 in one page and splits 象 as 大象/小象. Those web-page divisions are not adopted as OmenHall canonical wing boundaries. OmenHall keeps traditional 彖上/下 and 象上/下 by upper/lower hexagram canon, while 大象/小象 remain internal Xiang subtypes.

The attribution/ShareAlike engineering path is prepared for 10/10 segments, but the owner's license-path acceptance remains pending. Kanseki's published label is retained as “CC BY SA” without inventing an unstated version.

OmenHall completed its own AI-assisted editorial review of 450/450 source-bound RU/EN translations and applied 13 final corrections. This is a product editorial baseline, not independent human or academic verification: human sign-off 0/450, academic VERIFIED 0/450. Philological notes remain visible for 353/450 higher-risk passages.

Ten Wings: 10/10 remote source identities are pinned and canonical segmentation is mapped; validated local text 0/10. This is a separate later scholar/commentary layer. Until a local validated corpus exists it stays fail-closed and does not block the core Zhouyi content/logic freeze.

OmenHall modern interpretation must be labeled as modern application, never as translation or ancient commentary.

OmenHall modern interpretation · the section below is modern application. It is not a translation of the Zhouyi and it is not the Ten Wings.

Situation

The theme sits in the field of encounter: it is important to see what has ripened and what still needs form.

Advice

Take one clear step, name the boundary, and do not turn the sign into a guarantee of outcome.

Caution

I Ching does not replace legal, medical, financial, or psychological help.

How to read lines

  • • First read Coming to Meet as the state of the question, not as a promise of an event.
  • • If there are changing lines, they show not a second prediction, but the place where the situation has begun to move.
  • • The resulting hexagram is read as the direction of transformation, not as a guaranteed outcome.

A changing line does not cancel the main hexagram. It shows the seam through which the old form is already turning into a new one.

For day and decision

Daily I Ching

On a Coming to Meet day, look for one small step that fits the rhythm of the moment. Do not turn the whole day into a hexagram test.

I Ching for decisions

For a decision, Coming to Meet asks not “what will definitely happen,” but “which action is ripe now, and which is premature.”

Reflection questions

  • • Where is the movement here, and where is resistance?
  • • Which small step fits the timing?
  • • What must be accepted as fact?

Small practice

  • • Write the question in one line without naming another person if it can be phrased through your own choice.
  • • Mark what is already fact, what is fear, and what is still only assumption.
  • • After the reading, choose one step for the next 24 hours, not a plan for your entire fate.

Journal

  • • Where does the theme of “Coming to Meet” appear in my situation?
  • • What fact must I accept before asking for a sign?
  • • Which step is small enough not to break the balance?

Reading boundary

I Ching in OmenHall does not diagnose, replace professionals, or guarantee the future. It is a language of timing, choice, and proportion.

The best ending for an I Ching reading is to name one fact, one risk, one step, and one time when you will return to the question without compulsive repetition.

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