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Change & Casting Hall

I Ching

New castquestion, six lines, scroll64 hexagramschange dictionary

剝

№ 23 · ordering forces

Splitting Apart

Hexagram Splitting Apart shows where the situation asks not for fear-based guessing, but for the exact rhythm of change.

stripping awaytransitionmeasure

Zhouyi Core · 周易

Ancient source, separate from translation and interpretation

450/450 Zhouyi records have product-level record adjudication; 0/450 are academic VERIFIED. Translation and interpretation may not rewrite the Chinese source.

450/450 product adjudicated · OmenHall editorial review 450/450

卦辭 · hexagram statement

剥：不利。有攸往。

Translation · final OmenHall editorial review, not independent-human/academic verified

Stripping Away: it is not beneficial to have somewhere to go.

剥 has senses of stripping/peeling; “Stripping Away” is kept as the product title while the translation stays close.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Evidence / provenance
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-23-guaci · sha256:2416dcbfb99a27f6652844e25aa54387ec9125b23c5965b518419ddc3f40484d

translation corpus: ICHING_ZHOUYI_EDITORIAL_TRANSLATION_CORPUS_V1_20260827 · final review: OMENHALL_FINAL_EDITORIAL_REVIEW_V1_20260828 · method: AI_ASSISTED_DIRECT_FROM_ADJUDICATED_CHINESE_20260827

Line 1 · 爻辭

初六：剥床以足，蔑贞凶。

Initial Six: stripping the bed at its feet. Destroying constancy: misfortune.

蔑贞 is compact; “destroying constancy” is provisional.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: yesvariants: ORTHOGRAPHIC_GRAPH, SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-23-line-1 · sha256:aeddb1988a5a9d2de1e214c0e931dc613c068822f764737864a5ded69d59cf9b

Line 2 · 爻辭

六二：剥床以辨，蔑贞凶。

Six in the Second: stripping the bed at its frame. Destroying constancy: misfortune.

辨 as a bed part is textually difficult; “frame” is an editorial approximation.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-23-line-2 · sha256:51b95e04a4b376195e9e99fc80fa612ae5b44366842d8d76820a17147c85cb75

Line 3 · 爻辭

六三：剥之，无咎。

Six in the Third: stripping it away. No blame.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: LOW
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-23-line-3 · sha256:26e30efb4db387f3f89f3111cad6cd7cb9969f14a783ea9ff5c05f345e791c87

Line 4 · 爻辭

六四：剥床以肤，凶。

Six in the Fourth: stripping the bed to the skin. Misfortune.

The image shifts from furniture to bodily proximity; no metaphor is inserted into the translation layer.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-23-line-4 · sha256:8f12ab4cc91cc6c9d7d0c8341669a18e9d1ada0d6d3b33b2109ff8b4f030c4c4

Line 5 · 爻辭

六五：贯鱼，以宫人宠，无不利。

Six in the Fifth: a string of fish; favor through the palace women. Nothing is unfavorable.

贯鱼 and 宫人宠 are historically specific and remain high-priority for philological review.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-23-line-5 · sha256:66453251f12179448b2df398d37d513d18d7aee0cf8eebaddb0e9424eb99b09a

Line 6 · 爻辭

上九：硕果不食，君子得舆，小人剥庐。

Top Nine: a great fruit not eaten. The noble person obtains a carriage; the small person strips his dwelling.

剥庐 is rendered as stripping/loss of dwelling; exact syntax remains reviewable.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: noKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-23-line-6 · sha256:8a9732f6fb1798107721bac2b1f686a8551f60e03440b58642047bb4353d387f

Ten Wings · 十翼 · later commentary

Mapped commentary context

10/10 remote pinned · 0/10 local validated
彖傳上 · Tuan Commentary I象傳上 · Image Commentary I

Ten Wings: 10/10 segments have pinned remote source identity, while validated local text remains 0/10. This reading therefore exposes provenance/context mapping only and inserts no commentary text. Tuan/Xiang/Wenyan remain separate from Zhouyi Core; Xici/Shuogua/Xugua/Zagua are not presented as if they directly comment on this specific cast.

Ten Wings provenance / segmentation

registry: ICHING_TEN_WINGS_SOURCE_REGISTRY_V2_20260827

context map: ICHING_TEN_WINGS_CONTEXT_MAP_V1_20260827

Association of the Ten Wings with Confucius may be described as traditional attribution, not as an established modern historical fact.

Wikisource currently presents 彖 in one page and splits 象 as 大象/小象. Those web-page divisions are not adopted as OmenHall canonical wing boundaries. OmenHall keeps traditional 彖上/下 and 象上/下 by upper/lower hexagram canon, while 大象/小象 remain internal Xiang subtypes.

The attribution/ShareAlike engineering path is prepared for 10/10 segments, but the owner's license-path acceptance remains pending. Kanseki's published label is retained as “CC BY SA” without inventing an unstated version.

OmenHall completed its own AI-assisted editorial review of 450/450 source-bound RU/EN translations and applied 13 final corrections. This is a product editorial baseline, not independent human or academic verification: human sign-off 0/450, academic VERIFIED 0/450. Philological notes remain visible for 353/450 higher-risk passages.

Ten Wings: 10/10 remote source identities are pinned and canonical segmentation is mapped; validated local text 0/10. This is a separate later scholar/commentary layer. Until a local validated corpus exists it stays fail-closed and does not block the core Zhouyi content/logic freeze.

OmenHall modern interpretation must be labeled as modern application, never as translation or ancient commentary.

OmenHall modern interpretation · the section below is modern application. It is not a translation of the Zhouyi and it is not the Ten Wings.

Situation

The theme sits in the field of stripping away: it is important to see what has ripened and what still needs form.

Advice

Take one clear step, name the boundary, and do not turn the sign into a guarantee of outcome.

Caution

I Ching does not replace legal, medical, financial, or psychological help.

How to read lines

  • • First read Splitting Apart as the state of the question, not as a promise of an event.
  • • If there are changing lines, they show not a second prediction, but the place where the situation has begun to move.
  • • The resulting hexagram is read as the direction of transformation, not as a guaranteed outcome.

A changing line does not cancel the main hexagram. It shows the seam through which the old form is already turning into a new one.

For day and decision

Daily I Ching

On a Splitting Apart day, look for one small step that fits the rhythm of the moment. Do not turn the whole day into a hexagram test.

I Ching for decisions

For a decision, Splitting Apart asks not “what will definitely happen,” but “which action is ripe now, and which is premature.”

Reflection questions

  • • Where is the movement here, and where is resistance?
  • • Which small step fits the timing?
  • • What must be accepted as fact?

Small practice

  • • Write the question in one line without naming another person if it can be phrased through your own choice.
  • • Mark what is already fact, what is fear, and what is still only assumption.
  • • After the reading, choose one step for the next 24 hours, not a plan for your entire fate.

Journal

  • • Where does the theme of “Splitting Apart” appear in my situation?
  • • What fact must I accept before asking for a sign?
  • • Which step is small enough not to break the balance?

Reading boundary

I Ching in OmenHall does not diagnose, replace professionals, or guarantee the future. It is a language of timing, choice, and proportion.

The best ending for an I Ching reading is to name one fact, one risk, one step, and one time when you will return to the question without compulsive repetition.

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