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乾

№ 1 · beginning and impulse

The Creative

Strong beginning needs form, or energy scatters as sparks.

initiativeheavenstarting power

Zhouyi Core · 周易

Ancient source, separate from translation and interpretation

450/450 Zhouyi records have product-level record adjudication; 0/450 are academic VERIFIED. Translation and interpretation may not rewrite the Chinese source.

450/450 product adjudicated · OmenHall editorial review 450/450

卦辭 · hexagram statement

乾:元亨。利贞。

Translation · final OmenHall editorial review, not independent-human/academic verified

Qian: originating and free passage. Constancy is beneficial.

元亨 and 貞 are compact technical terms with a long interpretive history; this draft stays deliberately close and does not collapse them into a single doctrinal reading.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Evidence / provenance
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-01-guaci · sha256:1d3f03c3c2f51e117f46e544ec4cab7ce9850fc5f4140d6db9c6a2803eceab6b

translation corpus: ICHING_ZHOUYI_EDITORIAL_TRANSLATION_CORPUS_V1_20260827 · final review: OMENHALL_FINAL_EDITORIAL_REVIEW_V1_20260828 · method: INHERITED_QIAN_KUN_EDITORIAL_PILOT_V1

Line 1 · 爻辭

初九:潜龙勿用。

Initial Nine: hidden dragon. Do not act.

勿用 literally says not to use/put into use; the product draft renders the prognostic force as 'do not act' without treating it as a universal command.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: SCRIPT_FORM, ORTHOGRAPHIC_GRAPH, PUNCTUATION_SEGMENTATION

zhouyi-01-line-1 · sha256:13a8b05969a79936d9c0d26d800cd7411e3fb86163d2f2b1b3a5eac8f7aa3be1

Line 2 · 爻辭

九二:见龙在田,利见大人。

Nine in the Second: a dragon appears in the field. It is beneficial to see the great person.

大人 is retained as 'great person' rather than silently modernized into mentor, ruler, or expert.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-01-line-2 · sha256:f948795d34b684685a5b0d49c1032369200470c3e78a7514e59819053f153aad

Line 3 · 爻辭

九三:君子终日乾乾,夕惕若;厉,无咎。

Nine in the Third: the noble person is vigorous throughout the day; by evening, watchful as if in danger. There is danger, but no blame.

乾乾 is treated as sustained vigorous effort; 厲 is kept as danger rather than converted into a psychological diagnosis.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-01-line-3 · sha256:b684521fa19d7b5d513a1d86374c8ca5f1a6e619a5c38a99d1869b3203439dd0

Line 4 · 爻辭

九四:或跃在渊,无咎。

Nine in the Fourth: perhaps leaping in the abyss. No blame.

或 retains uncertainty; the line is not rewritten as a guaranteed ascent.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-01-line-4 · sha256:6b68c1a991cc9f054f643aa9f1ba77ae6c2083da9e7abd202ede6c6cf50f6c44

Line 5 · 爻辭

九五:飞龙在天,利见大人。

Nine in the Fifth: a flying dragon in heaven. It is beneficial to see the great person.

The repeated 大人 is translated consistently with line 2.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-01-line-5 · sha256:00a7ce7a0d25448653ed214d7e098fa30ec1f2306b3bf4af1dd74c5f86df69b9

Line 6 · 爻辭

上九:亢龙,有悔。

Top Nine: an overreaching dragon. There is regret.

亢 carries excess/overextension; 'overreaching' is an editorial choice, not a claim that one English word exhausts the graph.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-01-line-6 · sha256:f00c295f82631150fd978522bf907662097749616d39784be7ba3433f1c49025

用九 · use of the Nines

用九:见群龙无首,吉。

Use of the Nines: seeing a group of dragons without a head. Auspicious.

無首 is kept close to the image; later philosophical readings belong in commentary, not inside the core translation.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: HIGH
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: SCRIPT_FORM, ORTHOGRAPHIC_GRAPH, PUNCTUATION_SEGMENTATION

Ten Wings · 十翼 · later commentary

Mapped commentary context

10/10 remote pinned · 0/10 local validated
彖傳上 · Tuan Commentary I象傳上 · Image Commentary I文言傳 · Words on the Text

Ten Wings: 10/10 segments have pinned remote source identity, while validated local text remains 0/10. This reading therefore exposes provenance/context mapping only and inserts no commentary text. Tuan/Xiang/Wenyan remain separate from Zhouyi Core; Xici/Shuogua/Xugua/Zagua are not presented as if they directly comment on this specific cast.

Ten Wings provenance / segmentation

registry: ICHING_TEN_WINGS_SOURCE_REGISTRY_V2_20260827

context map: ICHING_TEN_WINGS_CONTEXT_MAP_V1_20260827

Association of the Ten Wings with Confucius may be described as traditional attribution, not as an established modern historical fact.

Wikisource currently presents 彖 in one page and splits 象 as 大象/小象. Those web-page divisions are not adopted as OmenHall canonical wing boundaries. OmenHall keeps traditional 彖上/下 and 象上/下 by upper/lower hexagram canon, while 大象/小象 remain internal Xiang subtypes.

The attribution/ShareAlike engineering path is prepared for 10/10 segments, but the owner's license-path acceptance remains pending. Kanseki's published label is retained as “CC BY SA” without inventing an unstated version.

OmenHall completed its own AI-assisted editorial review of 450/450 source-bound RU/EN translations and applied 13 final corrections. This is a product editorial baseline, not independent human or academic verification: human sign-off 0/450, academic VERIFIED 0/450. Philological notes remain visible for 353/450 higher-risk passages.

Ten Wings: 10/10 remote source identities are pinned and canonical segmentation is mapped; validated local text 0/10. This is a separate later scholar/commentary layer. Until a local validated corpus exists it stays fail-closed and does not block the core Zhouyi content/logic freeze.

OmenHall modern interpretation must be labeled as modern application, never as translation or ancient commentary.

OmenHall modern interpretation · the section below is modern application. It is not a translation of the Zhouyi and it is not the Ten Wings.

Situation

The matter is in a phase of rise, idea, start, or leadership.

Advice

Act, but set frame: goal, timing, responsibility, first step.

Caution

Do not confuse inspiration with the right to pressure everyone around.

How to read lines

  • • First read The Creative as the state of the question, not as a promise of an event.
  • • If there are changing lines, they show not a second prediction, but the place where the situation has begun to move.
  • • The resulting hexagram is read as the direction of transformation, not as a guaranteed outcome.

A changing line does not cancel the main hexagram. It shows the seam through which the old form is already turning into a new one.

For day and decision

Daily I Ching

On a The Creative day, look for one small step that fits the rhythm of the moment. Do not turn the whole day into a hexagram test.

I Ching for decisions

For a decision, The Creative asks not “what will definitely happen,” but “which action is ripe now, and which is premature.”

Reflection questions

  • • Where should the force be directed?
  • • What form will hold the impulse?
  • • Where must leadership serve the work?

Small practice

  • • Write the question in one line without naming another person if it can be phrased through your own choice.
  • • Mark what is already fact, what is fear, and what is still only assumption.
  • • After the reading, choose one step for the next 24 hours, not a plan for your entire fate.

Journal

  • • Where does the theme of “The Creative” appear in my situation?
  • • What fact must I accept before asking for a sign?
  • • Which step is small enough not to break the balance?

Reading boundary

I Ching in OmenHall does not diagnose, replace professionals, or guarantee the future. It is a language of timing, choice, and proportion.

The best ending for an I Ching reading is to name one fact, one risk, one step, and one time when you will return to the question without compulsive repetition.