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10 · form and receptivity

Treading

Hexagram Treading shows where the situation asks not for fear-based guessing, but for the exact rhythm of change.

careful steptransitionmeasure

Zhouyi Core · 周易

Ancient source, separate from translation and interpretation

450/450 Zhouyi records have product-level record adjudication; 0/450 are academic VERIFIED. Translation and interpretation may not rewrite the Chinese source.

450/450 product adjudicated · OmenHall editorial review 450/450

卦辭 · hexagram statement

履虎尾,不咥人,亨。

Translation · final OmenHall editorial review, not independent-human/academic verified

Treading: treading on the tiger’s tail; it does not bite the person. Free passage.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: LOW
Evidence / provenance
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: novariants: PUNCTUATION_SEGMENTATION

zhouyi-10-guaci · sha256:1a6c21f771b9b68a143578a68b24da64a3ed5747ab4fa2d98eb7cb782045cca8

translation corpus: ICHING_ZHOUYI_EDITORIAL_TRANSLATION_CORPUS_V1_20260827 · final review: OMENHALL_FINAL_EDITORIAL_REVIEW_V1_20260828 · method: AI_ASSISTED_DIRECT_FROM_ADJUDICATED_CHINESE_20260827

Line 1 · 爻辭

初九:素履,往无咎。

Initial Nine: plain treading. To go brings no blame.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: LOW
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-10-line-1 · sha256:541914a72c13f267c211722ab5df3b5c7082c42f0cefefda197c644d0571ac78

Line 2 · 爻辭

九二:履道坦坦,幽人贞吉。

Nine in the Second: the path of treading is level and broad. The secluded person’s constancy is auspicious.

幽人 is retained literally enough to avoid deciding whether it denotes recluse, hidden person, or another social type.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-10-line-2 · sha256:f77a9a0fb2bb786e9122b4896c2cce67eba595b4e61f0ea00b6c8217edef6f4d

Line 3 · 爻辭

六三:眇能视,跛能履,履虎尾,咥人,凶。武人为于大君。

Six in the Third: one-eyed yet able to see, lame yet able to tread. Treading on the tiger’s tail, it bites the person: misfortune. A warrior acts for the great ruler.

眇 and 跛 are bodily images in the source; the translation preserves them without turning disability into a modern moral category.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION, ORTHOGRAPHIC_GRAPH

zhouyi-10-line-3 · sha256:dddc65abbc7bbe39de406cc0bc3e10730a91082627643065033db13f9bf67863

Line 4 · 爻辭

九四:履虎尾,愬愬终吉。

Nine in the Fourth: treading on the tiger’s tail, fearful and watchful. In the end, auspicious.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: LOW
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-10-line-4 · sha256:65a40b91e3c31746171c36269ff41132c80c3aa1fac62ec68a4e3ad2ac20b507

Line 5 · 爻辭

九五:夬履,贞厉。

Nine in the Fifth: decisive treading. Constancy: danger.

夬履 is compact; “decisive” is an editorial gloss rather than a claim of lexical certainty.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-10-line-5 · sha256:4c84b224022cdac33797fb9cdef940306bf7d710ee539af31cf521143a42e956

Line 6 · 爻辭

上九:视履考祥,其旋元吉。

Top Nine: observe the treading and examine the signs. If it comes full circle, great auspiciousness.

其旋 is read as turning/returning; the exact syntactic force remains reviewable.

OmenHall editorial reviewedOmenHall review: yesindependent human sign-off: notranslation VERIFIED: noreview: MEDIUM
Show evidence
ADJUDICATEDsource VERIFIED: noWYG direct: yesKR1a0001 direct: yesvariants: SCRIPT_FORM, PUNCTUATION_SEGMENTATION

zhouyi-10-line-6 · sha256:d33d4daf6466cf383d4ae873b3b585762338c90814c9a47d7482423ba89b8156

Ten Wings · 十翼 · later commentary

Mapped commentary context

10/10 remote pinned · 0/10 local validated
彖傳上 · Tuan Commentary I象傳上 · Image Commentary I

Ten Wings: 10/10 segments have pinned remote source identity, while validated local text remains 0/10. This reading therefore exposes provenance/context mapping only and inserts no commentary text. Tuan/Xiang/Wenyan remain separate from Zhouyi Core; Xici/Shuogua/Xugua/Zagua are not presented as if they directly comment on this specific cast.

Ten Wings provenance / segmentation

registry: ICHING_TEN_WINGS_SOURCE_REGISTRY_V2_20260827

context map: ICHING_TEN_WINGS_CONTEXT_MAP_V1_20260827

Association of the Ten Wings with Confucius may be described as traditional attribution, not as an established modern historical fact.

Wikisource currently presents 彖 in one page and splits 象 as 大象/小象. Those web-page divisions are not adopted as OmenHall canonical wing boundaries. OmenHall keeps traditional 彖上/下 and 象上/下 by upper/lower hexagram canon, while 大象/小象 remain internal Xiang subtypes.

The attribution/ShareAlike engineering path is prepared for 10/10 segments, but the owner's license-path acceptance remains pending. Kanseki's published label is retained as “CC BY SA” without inventing an unstated version.

OmenHall completed its own AI-assisted editorial review of 450/450 source-bound RU/EN translations and applied 13 final corrections. This is a product editorial baseline, not independent human or academic verification: human sign-off 0/450, academic VERIFIED 0/450. Philological notes remain visible for 353/450 higher-risk passages.

Ten Wings: 10/10 remote source identities are pinned and canonical segmentation is mapped; validated local text 0/10. This is a separate later scholar/commentary layer. Until a local validated corpus exists it stays fail-closed and does not block the core Zhouyi content/logic freeze.

OmenHall modern interpretation must be labeled as modern application, never as translation or ancient commentary.

OmenHall modern interpretation · the section below is modern application. It is not a translation of the Zhouyi and it is not the Ten Wings.

Situation

The theme sits in the field of careful step: it is important to see what has ripened and what still needs form.

Advice

Take one clear step, name the boundary, and do not turn the sign into a guarantee of outcome.

Caution

I Ching does not replace legal, medical, financial, or psychological help.

How to read lines

  • First read Treading as the state of the question, not as a promise of an event.
  • If there are changing lines, they show not a second prediction, but the place where the situation has begun to move.
  • The resulting hexagram is read as the direction of transformation, not as a guaranteed outcome.

A changing line does not cancel the main hexagram. It shows the seam through which the old form is already turning into a new one.

For day and decision

Daily I Ching

On a Treading day, look for one small step that fits the rhythm of the moment. Do not turn the whole day into a hexagram test.

I Ching for decisions

For a decision, Treading asks not “what will definitely happen,” but “which action is ripe now, and which is premature.”

Reflection questions

  • Where is the movement here, and where is resistance?
  • Which small step fits the timing?
  • What must be accepted as fact?

Small practice

  • Write the question in one line without naming another person if it can be phrased through your own choice.
  • Mark what is already fact, what is fear, and what is still only assumption.
  • After the reading, choose one step for the next 24 hours, not a plan for your entire fate.

Journal

  • Where does the theme of “Treading” appear in my situation?
  • What fact must I accept before asking for a sign?
  • Which step is small enough not to break the balance?

Reading boundary

I Ching in OmenHall does not diagnose, replace professionals, or guarantee the future. It is a language of timing, choice, and proportion.

The best ending for an I Ching reading is to name one fact, one risk, one step, and one time when you will return to the question without compulsive repetition.